New Center Book Explores Catholicism in Chosŏn Korea


Catholics and Anti-Catholicism cover
The Center for Korean Studies and the University of Hawai‘i Press have released the fifteenth volume in their Hawai‘i Studies on Korea series: Catholics and Anti-Catholicism in Chosŏn Korea by Don Baker with Franklin Rausch.

The book is available now from the University of Hawai‘i Press directly or though book dealers. The principal author, Don Baker, is professor of Korean civilization in the Department of Asian Studies at the University of British Columbia. His co-author, Franklin Rausch, is an assistant professor in the Department of History and Philosophy at Lander University in Greenwood, South Carolina.

Korea’s first significant encounter with the West occurred with the emergence of a Korean Catholic community in the last quarter of the eighteenth century. Decades of persecution followed, resulting in the deaths of thousands of Korean Catholics. In this book, Baker provides an analysis of late-Chosŏn (1392–1897) thought, politics, and society to help readers understand the response of Confucians to Catholicism and of Korean Catholics to years of violent harassment.

Baker’s analysis is informed by two important documents translated with the assistance of Franklin Rausch and annotated here for the first time: an anti-Catholic essay written in the 1780s by Confucian scholar Ahn Chŏngbok (1712–1791) and a firsthand account of the 1801 anti-Catholic persecution by one of its last victims, the religious leader Hwang Sayŏng (1775–1801).

Ahn’s essay, Conversation on Catholicism, reveals Confucian assumptions about Catholicism. It is based on the scholar’s exchanges with his son-in-law, who joined the small group of Catholics in the 1780s. Ahn argues that Catholicism is immoral because it puts more importance on the salvation of one’s soul than on what is best for one’s family or community. Conspicuously absent from his Conversation is the reason behind the conversions of his son-in-law and a few other young Confucian intellectuals.

Baker examines numerous Confucian texts of the time to argue that, in the late eighteenth century, Korean Confucians were tormented by a growing concern over human moral frailty. Some came to view Catholicism as a way to overcome moral weakness, become virtuous, and, in the process, gain eternal life. These anxieties are echoed in Hwang’s Silk Letter, in which he details for the bishop in Beijing his persecution and the decade preceding it. He explains why Koreans joined (and some abandoned) the Catholic faith and their devotion to the new religion in the face of torture and execution.

These two texts together reveal much about not only Korean beliefs and values of two centuries ago, but also how Koreans viewed their country and their king as well as China and its culture.

For more information about this and other titles in the Hawai‘i Studies on Korea series, follow this link.

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